Archive | February, 2013

Police Break Up Unemployed Protest at White House: 1930

26 Feb

Police at the White House broke up a protest by the unemployed on March 6, 1930. The demonstration was part of the first nationwide protest response to the Great Depression that had begun the previous fall.

Protests were held in Detroit, New York, Baltimore, Chicago, Boston, Milwaukee, Seattle, Las Angeles and San Francisco among other cities. Demonstrations were also held on the same day in cities around the world.

Blacks, Whites Protest Job Losses: 1930 No. 1

Pickets arrive at the White House, March 6, 1930. Photo courtesy of the LIbrary of Congress.

The clash began when District of Columbia local Communist Party leader William “Bert” Lawrence stopped and began to speak to the crowd, police in street clothes attacked him. Uniformed police then assaulted the picketers and bystanders with tear gas and black jacks. Some the protestors fought back against the police.

Some reports said President Herbert Hoover watched the demonstration from the White House windows along with a delegation from the District of Columbia Society of the Daughters of the American Revolution (DAR), while other reports had his wife watching along with the DAR.

The District of Columbia Communist Party and allied groups began preparations in the city for weeks before and police responded by arresting 10 people on April 30 for holding soapbox style speeches on the street corners near the Communist Party headquarters at 1337 7th Street NW. Similar meetings and police harassment took place at the Women’s Christian Temperance Union statue at 7th Street and Pennsylvania Ave. NW.

Unemployment Rally in DC: 1930

Meeting at 1337 7th St. NW prior to picketing, March 6, 1930. From the Library of Congress

The communists and along with others held a rally the night before at the Communist Party headquarters where speeches were given and signs were made for the next day’s demonstration. The main themes were demands for good jobs, against police brutality, Jim Crow schools in the District and lynching.

Among the organizers were Lawrence, Solomon Harper of the International Labor Defense and Edith Briscoe of the Young Communist League.

Briscoe was among those arrested at the White House picket line after she jumped on the back of a police officer he was getting ready to strike an African American demonstrator. Lawrence was detained and charged with speaking in a public place without permission.

Harper was arrested for disorderly conduct, but was acquitted. He still faced charges from an outdoor speech he gave the night before condemning the lynching of sixty-year-old Laura Wood at Barber Junction in North Carolina.

Tear Gas Quells Reds: Washington Post 1930

Jobless pickets are the lead story for the Washington Post, March 7, 1930.

Public demonstrations of this type were fairly infrequent at that time and public protests involving blacks and whites even more infrequent.

The picket in front of the White House was held with blacks and whites locking arms while picketing. Press reports estimated that several thousand nearby office workers came out to watch. The newspapers also indicate that 13 picketers were arrested with an unknown number of injured, but only one that required hospital treatment.

The demonstrations made front-page news and were the lead stories in the Washington Post and Baltimore Sun and helped put the Communist Party at the forefront of the fight against unemployment and racial discrimination in the District for the next decade.


To see still photos of the March 6, 1930 demonstration, go to the Washington Area Spark Flickr site.

The photos in the short video are courtesy of the Library of Congress. The video clips were originally from Sherman Grinberg, but are believed to be in the public domain. The clips were misidentified as part of the the 1932 bonus march in a Newsreel production. The Library of Congress has mis-dated some of the photos to a period earlier than they actually were taken.

Note: This post was updated February 28.

‘Scottsboro Boys’ – New Tactics & Strategy for Civil Rights

19 Feb
4000 March in Washington to Free ‘Scottsboro Boys’ – 1933

4,000 march on Washington on May 8, 1933 to “Free the Scottsboro Boys.” ©Bettman/Corbis.

By Craig Simpson
2nd of a series

During the height of the Great Depression, on May 8, 1933, a crowd of 4,000 people marched more than six miles through steady rain in Washington, D.C. demanding freedom for the “Scottsboro Boys” and other prisoners.

More than ten years had passed since the last predominantly African American mass march in the nation’s capital centered on a call for anti-lynching legislation and basic civil rights.

The “Scottsboro Boys” were nine African American youths accused of the rape of two white women in Alabama. Eight of them were convicted and sentenced to death. A mistrial was declared for the ninth, 13-year-old Roy Wright, after the jury deadlocked on the death penalty.

‘Scottsboro Boys’ with Attorney Leibowitz: 1933

‘Scottsboro Boys’ with Attorney Leibowitz: 1933

An all-white crowd packed the courtroom during the trials while thousands more gathered outside. When the first verdicts were announced, a band began playing, “It’s going to be a hot time in the old town tonight.”

The case inspired unprecedented activism in black communities across the country and cast a worldwide spotlight on treatment of African Americans in the United States.

The tactics used in the fight to free those accused also set off a years-long,  acrimonious public debate between the Communist Party (CP) with its legal arm, the International Labor Defense (ILD), and the NAACP.

Communist Party Takes Control of Case

During the initial trial a local lawyer, hired with the assistance of a ministers’ group allied with the NAACP, did a poor job of representing the Scottsboro defendants. The ILD attorneys then took control of the case with the support of the youths and their mothers.

Eight of the defendants had been sentenced to death on April 11, 1931 and were scheduled for execution on July 10th. The CP acted quickly to organize protests across the country, characterizing the trial as a “legal lynching.”

Blacks, Whites Protest Job Losses: 1930 No. 2

Solomon Harper shown at a 1930 picket line at the White House. National Photo Company, courtesy of the LIbrary of Congress

In Washington, D.C. meetings and rallies were held, including one on May 29, 1931, led by ILD District of Columbia leader Solomon Harper at Fisherman Hall (320 F Street, SW).

Harper outlined the holes in the prosecution’s case, pointing out, for example, that three trial witnesses had placed the defendants in different locations.   Harper also  addressed those criticizing communist involvement by calling for a united front to aid the youths. Ada Wright, mother of two of the defendants, also spoke and appealed to the crowd for aid in freeing the youths. Wright’s 17-year-old son, Andy, was scheduled for execution in six weeks.  Her other son Roy, 13, was still in jail, awaiting sentencing.

Letters and telegrams poured in to the county, the courts, the attorney general, the governor, Congress and the President to free the young men.  Nationwide direct action—including civil disobedience—was employed on an extraordinary scale in the quest for the young men’s freedom.

Communist parties in other countries also led marches and rallies to demand release of the youths, including a July 1931 rally of 150,000 German workers who heard Wright speak and plea to save her sons.

In addition to the mass pressure, the ILD challenged the initial guilty verdict in the courts on three broad grounds: that the trial had taken place under mob intimidation, that the defense was incompetent and had deprived the young men of a fair trial, and that African Americans had been excluded from the jury pool.

NAACP Leader DuBois in Washington: 1932

W.E.B. DuBois, shown at an Alpha Phi Alpha dinner, blasted communist tactics of mass action. Photo by Addison Scurlock, courtesy of National Museum of American HIstory.

NAACP Blasts Tactics

The NAACP was initially reluctant to take on an appeal. However, once the communists brought public attention to the youths, they fought bitterly to regain control of the case, even offering the services of famed trial lawyer Clarence Darrow at one point.

W. E. B DuBois, editor of the NAACP’s The Crisis magazine, blasted the ILD in a 1931 article, “If the Communists want these lads murdered, then their antics of threatening judges and yelling for mass action. . . is calculated to insure this.”

The NAACP also didn’t believe any significant legal principles were involved in the case. NAACP executive secretary Walter White wrote in a letter to field secretary William Pickens, “It is equally true that there is no broad legal principle to be established in the cases. The principle involved in them was established by us in the Arkansas Cases…ruling that a trial in a court dominated by mob influence is not due process of law.”

However, events proved the NAACP leadership wrong.

Case Goes to Supreme Court

The communists directly challenged every institution involved in the case—local officials, state officials, judges and the federal government—denouncing them as tools of the ruling class.

The CP engaged in high profile civil disobedience when they staged a banned demonstration at the Supreme Court on November 11, 1932–the day the Court was due to deliver its first decision in the case. A captain of the Capitol police, Stephen Gnash, refused to issue a permit because the protest “might be interpreted as an attempt to coerce the Supreme Court.”

The ILD held the demonstration anyway and police broke it up with clubs and tear gas, but not before the pickets threw a few counter-punches at the police.  Reports of the clash were met with horror by more conservative elements in the African American community.

7 'Scottsboro Boys' Win: 1932

Protestors are arrested at the Supreme Court prior to the ruling reversing the Scottsboro verdicts, November. 1932.

Precedent Set by Court

But in a precedent-setting ruling, the Supreme Court found that the defense provided the Scottsboro youths was incompetent and ordered a new trial. Justice Felix Frankfurter said at the time that the ruling was “the first application of the limitations of the [fourteenth] amendment to a state criminal trial.”

The Court also rejected the mob intimidation legal theory with the majority writing, “It does not sufficiently appear that the defendants were seriously threatened with, or that they were actually in danger of mob violence. . .” This was another blow to the NAACP and White, who had earlier written this was the sole basis for overturning the convictions.

The Alabama prosecutors then split the defendants into different groups for retrial,  where eight of the youths were again found guilty.

March on White House and Capitol

The CP continued its campaign to free the youths, their efforts climaxing in the 1933 march on Washington.

The night before the march, several thousand African Americans mixed with several hundred white supporters at the Mt. Carmel Baptist Church located at 3rd and I Streets, NW. There they heard Ruby Bates, one of the accusers of the youths who had recanted her testimony during the second trial, say,

They were framed-up at the Scottsboro trial, not only by the boys and girls on the freight train, of which I was one, but by the bosses of the southern counties.

Scottsboro March Rates Four Photo in Afro American: 1933

Afro American publishes four photos of the 1933 march on Washington.

The next day the lengthy march began at Florida and New York Ave NE and wound through the city before heading toward the White House and then on to the Capitol, where it was to disband near the House office buildings. Ruby Bates and Janie Patterson, the mother of defendant Haywood Patterson, led the group.

Marchers also called for freeing labor leader Tom Mooney, a Maryland African American named Euel Lee who was also facing the death penalty, and Angelo Herndon, a black communist labor organizer charged with insurrection in Georgia.

Roosevelt Refusal Angers Demonstrators

The demonstrators were angered when President Franklin Roosevelt refused to see a delegation. Instead the White House appointments secretary received representatives who presented a petition with 145,000 signatures. The crowd paused their march and gathered outside the White House where they sang The Internationale and shouted, “Free the Scottsboro Boys.”

Delegation Demands Justice Depart Action on Lynching: 1940

William D. Patterson, 2nd from left, shown in 1940. Photo by Addison Scurlock, courtesy National Museum of American History.

They then marched to the Capitol where a delegation led by William D. Patterson (no relation to defendant), a leader of the ILD, met briefly with Speaker of the House Henry Rainey and Vice President John Garner. They presented more petitions demanding freedom for the Scottsboro Boys and for the passage of an anti-lynching law.

Rep. Oscar De Priest (R-IL), the only African American in Congress at the time, continued the debate over tactics. He rebuked Patterson, telling him the case “cannot be settled by your parading in the capital: it is a case for the state and your presence in Washington fails to help the cause.” DePriest, who also opposed higher taxes on the wealthy and federal relief programs, was defeated in an election the following year.

Louise Thompson Patterson - late 1920s, CRC Worker, Former Wife of Wallace Thurman

Louise Thompson said the 1933 Scottsboro march was only the beginning and predicted a million would return. Photo: Carl Van Vechten.

The march concluded with a rally at Seaton Park near the Capitol where the throng heard a dozen speakers, including Louise Thompson. She told the crowd this was “only the beginning” and that “another time will come when 500,000, even a million marchers” will descend on Washington.

Mothers Return to D.C.

On the morning of Mother’s Day, May 13, 1934, four of the mothers and Ruby Bates returned to Washington and spoke at churches throughout the city.  In the afternoon, they were refused an audience with the President or any of his representatives. That evening several hundred people rallied in support of the Scottsboro defendants at the Phyllis Wheatley YWCA, 901 Rhode Island Avenue, NW.

'Scottsboro Boys' Mothers: 1934

Four of the Scottsboro mothers and Ruby Bates at the Phyllis Wheatley YWCA in Washington, DC in May 1934. Photo by Addison Scurlock, courtesy of National Museum of American History.

Janie Patterson, whose son had three times been sentenced to die in the electric chair, told the crowd, “The President wouldn’t see me and he is supposed to be my President too.” Viola Montgomery, mother of defendant Olen Montgomery, stated, “If a colored woman had been attacked by white men, nothing would have been done.”

Ida Norris, mother of Clarence Norris, praised the ILD, “If it hadn’t been for them, our boys would have been electrocuted or lynched long ago. If you are ever going to vote, vote nothing but the Communist ticket.”

The group went back to the White House the following day and was received by the President’s representatives.

Court Rules Jury Exclusion Illegal

The case came back before the Supreme Court as Norris vs. Alabama on February 15, 1935. The Court overturned the guilty verdict again in another precedent-setting decision, finding that Alabama’s exclusion of blacks from the jury rolls violated the “equal protection” clause of the Constitution.

“Scottsboro Boys Must Not Die,” DC Mass Meeting: 1934

Flyer for a 1934 Washington, D.C. protest meeting on the ‘Scottsboro Boys.’ Courtesy of the Library of Congress.

By this time, the ILD had made its own mistakes in handling the case, including two ILD members being caught trying to bribe the principal accuser of the youths.  In addition, the NAACP was under pressure by its members to end its fight with the communists.

A joint legal defense committee, supported by both groups, the ACLU and others, was finally formed in 1935 to take charge of the case. With the legal defense under a unified banner, the CP and ILD continued to organize mass pressure.

Partial Victory

Patterson’s fourth trial, in January, 1936, resulted in another rape conviction, but this time he was sentenced to 75 years—the first time in Alabama that a black man had avoided the death penalty after a conviction for the rape of a white woman.

In July, 1937, prosecutors dropped charges against Montgomery, Willie Roberson, Eugene Williams and Roy Wright after they had spent six years in prison. Wright, 13 at the time of the events, had been imprisoned all that time, even though he was never tried again after the first mistrial.

During an altercation, a deputy shot and wounded Ozie Powell in 1936 while he was being transported to a prison. Powell eventually pled guilty to assaulting the deputy and the rape charges were dropped as part of the plea deal. Powell was released in 1946.

The other three were convicted of rape. Clarence Norris, Andrew Wright and Charlie Weems were eventually paroled in the 1940s, and Patterson escaped in 1948. Wright was sent back to prison for a parole violation and wasn’t released until 1950.

New Rights, New Tactics

The debate over tactics would continue for decades, but the Scottsboro campaign established that direct action could produce change.  The defendants weren’t all acquitted, but they were all saved from the death penalty. Two new important precedents were set: the right to competent defense counsel and a prohibition against excluding African Americans from juries.

145,000 Protest Scottsboro to Roosevelt: 1933

The May 10, 1933 New York Amsterdam News headlines the Scottsboro mass protest.

Equally important was the communists’ use of mass protest and civil disobedience alongside a strident legal defense. Charles Hamilton Houston, who served as the first NAACP special counsel from 1935-40, summarized the Scottsboro case and put the Communist Party/ILD approach in perspective when he wrote in 1935:

By its uncompromising resistance to Southern prejudice the ILD has set a new standard for agitation for equality. Through its activity in the Scottsboro case the ILD has made it impossible for the Negro bourgeoisie in the future to be as complacent and supine before racial injustices as it was prior to Scottsboro. It has introduced the Negro to the possibilities and tactics of mass pressure.

Years later, Houston reflected that Scottsboro marked “an historic departure” and that African Americans

were made to feel that even without the ordinary weapons of democracy…[they] still had the force…with which they themselves could bring to bear pressures and affect the result of the trial…

Nobody who ever sent a telegram of protest to any of the Scottsboro judges…ever inside himself accepted the fact that he was willingly from then on going to tolerate the system and the oppression to which he hitherto had been unresistingly subject.


This is the second part of a series on civil rights marches on Washington and rallies at the Lincoln Memorial that laid the basis for the landmark 1963 March for Jobs and Freedom. Next Installment: The 1939 Marian Anderson Concert at the Lincoln Memorial.

Read Part I, Before 1963: the 1922 Silent March on Washington

Read Part III, DC’s Old Jim Crow Rocked by Marian Anderson Concert


Author’s notes:

In 1976, Norris, the last living defendant at that time, was pardoned with the support of the NAACP and civil rights groups across the country. The Scottsboro Museum and Cultural Center was opened in the town in 2010, acknowledging the history of the youths’ ordeal.

This year, two bills were introduced into the Alabama legislature that would finally clear all the defendants.  A resolution would find the Scottsboro youths “victims of a series of gross injustices” and declare them exonerated. The other legislation would grant the state parole board the power to grant posthumous pardons, a legal prerequisite before pardons to the now deceased defendants could be issued. Though 82 years late, observers predict that both bills will pass.

The quotes by Charles Hamilton Houston are excerpted from Genna McNeil’s, “Groundwork: Charles Hamilton Houston and the Struggle for Civil Rights.” Quotes by the Scottsboro mothers, Ruby Bates and Louise Thompson are from articles from The Afro American. Quotes from Walter White and W.E.B. DuBois came from “Remembering Scottsboro: The Legacy of an Infamous Trial” by James A. Miller. Other sources include: The Crisis, The Afro American, The Washington Post, The Washington Star, The Chicago Defender and The Amsterdam News.


Craig Simpson is a former Secretary-Treasurer of Amalgamated Transit Union Local 689 and has a BA in labor studies from the National Labor College. He can be contacted by email at washington_area_spark@yahoo.com.


Cock Rock: The Rape of Our Culture

12 Feb
Cock Rock Illustration_edited reversed-1

Illustration accompanying original article. From Liberation News Service, published in Montgomery Spark, Oct. 1972.

By Bob Simpson
Originally published October 1972 in the Montgomery Spark

The Mike Quatro concert at Montgomery College really pissed me off. Not particularly because Quatro is any different from any other rock super heavy – he’s not – but because he is representative of a general sickness which is eating away at rock music – SEXISM.

Sexism roughly defined involves male domination. It means coming on strong, manipulating people, being the male center of attention at all times, and ultimately fucking over and using women.

I talked with Mike Quatro a little before he was interviewed on WHMC. I had no intention of writing about him at the time. It was about 2 hours before the concert and I was bored. So I rode up to WHMC with his entourage and a couple of my friends.

Quatro, seated next to his female companion, wanted to talk. As we passed around a joint, he noticed that I had well-developed leg muscles. I used to swim and run distance, so he used this as an excuse to discuss physical fitness. He explained that the way to achieve fitness is to “get a chick and fuck her three times a day.”

Women Are Not Chicks

Most of the men reading this probably find that statement amusing, maybe a few women do too. It’s not. It typifies a whole attitude found in rock culture. Women are not chicks. Chicks are small fuzzy immature chickens. Women are human beings with feelings and intelligence.

Quatro_Ad

Ad for Quatro concert. From Montgomery Spark, Sept. 1972.

Male chauvinist rock culture demands that women be sex objects who are subservient to men. They are tolerated if they are “groovy chicks”, disregarded as a “drag” if they are not. They are sexual exercycles to masturbate into while the male demonstrates his supposed prowess with his prick. It is a highly oppressive and emotionally destructive environment for a woman.

Our conversation lapsed severely after his statement about physical fitness. After several minutes of uncomfortable silence, he asked if we listened to Barry Richards. Now Barry Richards is one of the most slick, fast-talking, pseudo-hip rip-offs in the Washington area. His show on WHMC is loud and obnoxious, a weak, unintentional parody of AM Top 40 on a supposedly “progressive” station.

Pseudo Hip Promoters

Personally, he always comes on strong and heavy. He has been booed off the stage of several live rock shows. We told Quatro we didn’t listen to Barry Richards because he’s an ass. Quatro, seeing as how Richards was giving him airplay plus a live interview, was surprised. He said people like Barry Richards are necessary. Later, we discovered that Quatro was a rock promoter in Detroit. Birds of a feather.

The point is that Barry Richards both typifies and strengthens the hold that male chauvinism has over rock culture. His “heavy” approach helps create the obsolete concept of maleness and virility that many rock stars cultivate. He tolerates all manner of sexist ads which insult women. Listen to WHMC and hear about how you can’t be a “real woman” or “get a man” unless you by certain “youth” oriented products.

Mike Quatro Concert 1972 # 4

Students gather on the football field for the Montgomery College Quatro concert on Sept. 1, 1972.

Ads like these try to force women into the roles which male heavies like to keep them in. Male rock heavies like Barry Richards and Quatro. Most rock promoters, DJs, producers, etc., are bell-bottomed, hirsute phony hippies. Their only interests outside of music are money, dope, and groupies. They use their power to get all three.

Quatro Concert

Quatro had his interview and went on to perform. I didn’t like his music, but by that time I didn’t like him much, either. His efforts to combine “Bach & Rock” seemed pretentious and silly. His massive ego demanded that he play all the instruments except for the drums. It came over to me as sounding artsy-fartsy and cluttered. Most of the small crowd left before he was finished.

If it sounds like I’m being harsh on Quatro, it’s because that’s my intention. But there are other examples. Jimi Hendrix was one of the finest guitarists in rock, but he was a vicious sexist. Using his guitar as an extension of his penis, he created an indelible image of raw male power in his live performances. He often ran the guitar between his legs in crude imitation of an erection.

His most symbolically horrifying spectacle was at the Monterey Pop Festival. There he reversed the guitar symbolism by fucking the music hole with his body. Spraying lighter fluid as he knelt over his guitar-vagina, he set it afire. Later it was smashed to pieces. The whole ceremony dredged up horrible echoes of the burning and torturing of disobedient women as witches in the Middle Ages.

Rock lyrics can be equally as offensive. Who can forget Jagger telling their friend Leroy that “they may be stupid but they sure are fun,” referring to women Leroy was about to prey upon. Or Rod Stewart telling his groupie that she can go to be with him, but that she better be gone the next morning. These aspects of rock culture we can do without.

Feminist Rock Bands

“When the mode of the music changes, the walls of the city shake.”

New Haven Women's Liberation Rock Band: 1970

New Haven Women’s Liberation Rock Band performs in D.C. in 1970. Photo: Rosemary, courtesy of the DC Public Library Washington Star Collection © Washington Post.

Winds of change are blowing through the male bastion of rock. Singers like Janis Joplin, Grace Slick, Aretha Franklin, Joni Mitchell, and Carole King have sung of the beauty and pain of being a woman. A real woman who laughs and cries, who feels pain and happiness, not the passive groupie image of the male rock heavy.

Feminist rock bands, including both gay and straight women, are now a reality. Some of these all-women groups are musically excellent and need more listeners. A few male performers like John Lennon and Country Joe McDonald are musically grappling with the problems that men have relating to women as human beings. These are hopeful signs. But the male-dominated rock industry is powerful.

We as listeners must make sure that these and other voices are not crushed or stilled as Janis Joplin was. Or turned into pale imitations of heavy male rock like the all-women group Fanny. Finally, we need to stop supporting the blatant sexists of rock. They only perpetuate what is vile and unhealthy in our culture.


This section was updated and corrected March 5, 2013

Editor’s Notes:

When this article was published February 13, it was erroneously attributed to Anonymous II. The person choosing Anonymous II as their identification was one of the people that edited the article, but not the author.

Reflecting on the article after 40 years, Anonymous II wrote,

I was thinking a lot of rap music today is even more graphic about sexism and of course the groupie thing still applies. I watched Steven Tyler as a judge on American Idol one night flirting with 16-year-old girl contestants. It disgusted me and felt like child abuse. He can do it because he is a rock star even though he is like 40 years older.

The Mike Quatro concert at Montgomery College took place September 1, 1972. The article was originally published in the Montgomery Spark, Vol. 2, No. 2, Week of October 4, 1972, page 13. This post is titled the same as the original article.


Before 1963: The 1922 Silent March on Washington

6 Feb
Marian Anderson at Lincoln Memorial: 1939

1963 March? – Marian Anderson 1939 concert. Photo: Robert Scurlock,

By Craig Simpson

The August, 1963 March on Washington for Jobs and Freedom was a watershed moment for the modern civil rights movement.  The effort galvanized upwards of 250,000 people for the largest demonstration in the city up to that time.

Sometimes called “The Great March on Washington,” it was the scene of Dr. King’s “I Have a Dream” speech and helped spur the passage of the Civil Rights Act of 1964 and the Voting Rights Act of 1965.

The groundwork for that massive march on the nation’s capital for basic civil rights was laid over the course of decades, and the symbolism of the Lincoln Memorial figured prominently in those early efforts.

A fierce debate over tactics and strategy to achieve equality raged during those years between left-leaning advocates of direct action who were based in the black working class and those more rooted among African American professionals who urged reliance on legal efforts and lobbying.

By the time of the 1963 march, it had become clear that a “Courts and Congress” strategy by itself would not bring equality.

This is the first article in a series outlining some of the prior marches on Washington and rallies at the Lincoln Memorial that laid the basis for 1963 March on Washington.

1922 March Against Lynching in D.C.

Silent Anti-Lynching March on Washington: 1922

1922 anti lynching march on Washington © Bettman/Corbis

Five thousand African Americans staged a silent protest march on June 14, 1922 parading past both the Capitol and the White House with placards denouncing lynching and urging a federal anti-lynching bill.

Rep. Leonidas Dyer (R-MO) sponsored a bill that was pending in the Senate to require federal penalties for those state and city officials who failed to protect against lynching, as well as those committing the act.  It would also have forced counties to pay damages to the victims’ families.

Reversal of Post-Slavery Gains

By 1922, many of the gains African Americans made during the Reconstruction era after the Civil War had been reversed.  And in the 45 years since the end of Reconstruction, over 3,000 black Americans had been lynched.

President Woodrow Wilson capped the drive to re-subjugate black people after his election in 1912 when he segregated most government facilities in the capital city. He told a New York Times reporter in 1914, “If colored people made the mistake of voting for me they ought to correct it.”

Black leadership was not mute during this period, but the NAACP did use the tactic of a “Silent March.” It organized the first mass demonstration by African Americans in the twentieth century when 10,000 paraded in New York City in 1917 after a brutal attack by a white mob on African Americans in East St. Louis, Illinois.

A New Militancy – 1919

African American soldiers returning from World War I gave a new militancy to the fight for rights. When white mobs attacked black people in Washington, DC and Chicago in 1919, the veterans organized the armed defense of black neighborhoods.

White leaders were shocked when 10 whites, including two police officers, were killed during the clashes in Washington, compared to five black people.

DC Teen Kills Detective in Her Home: 1919

Johnson home at 220 G St. NW. Photo: Washington Times

Carrie Minor Johnson, a 17-year-old African American woman, became a cause celebre in black working class Washington when she and her father held off a mob of whites during the riot, then shot and killed a detective after police officers invaded their home.

Both were wounded in the shooting on the second floor of their residence and charged with murder. Charges were subsequently dropped against the father, but Carrie Johnson’s first trial resulted in a conviction for manslaughter. A second trial was granted and prosecutors dropped all charges after the new judge agreed to admit defense evidence that the young woman was in terror for her life.

In the Chicago attack, whites gained the upper hand against a fierce defense by African Americans.  The official toll was 23 black people dead compared to 15 whites.  A dozen blocks were destroyed in African American sections of town. Other cities and towns across the country were often overwhelmed by white mobs in the “Red Summer” of 1919, but the fighting spirit in Chicago and Washington brought hope and pride to the black communities.

Poem Extolls African American Resistance: 1919

Ode to DC’s defenders. From Afro American 8/15/1919.

James Weldon Johnson, then a field secretary for the NAACP and later the organization’s leader, wrote “In previous race riots they [African Americans] have run away and have been beaten without resistance, but now they will protect themselves.”

Chapters of the African Blood Brotherhood (ABB) organized by New York leader Cyril Briggs were established around the country. The ABB was organized as a semi-secret body and was a militant alternative to Marcus Garvey’s back-to-Africa movement; it favored armed self-defense of black people in this country. The ABB peaked during this period at upwards of 3,000 members in several dozen cities across the United States.

White Mob at the Scene of Final Assault on Greenwood: 1921

Part of white mob at scene of final assault on Greenwood at Frisco rail yard: Tulsa, Oklahoma June 1, 1921.

Tulsa Outrage -1921

In Tulsa, Oklahoma in 1921, an armed group of African Americans went to the courthouse to protect a black man charged with assault of a 17-year-old white woman. A black man had been taken from the authorities’ custody in 1920 and lynched and the group was determined to prevent another murder.

As the evening went on, shots were exchanged with a white mob. Several people on both sides were killed and wounded.

One of the worst attacks against black people in the nation’s history was about to begin. Oklahoma had a strong Ku Klux Klan and hundreds of whites were organized to assault the black Tulsa neighborhood of Greenwood. Black ex-servicemen organized the defense, placing armed men at strategic defense points around the neighborhood.

Defenders largely held off the white mob on the evening of May 31, but they were overrun on the morning of June 1. The white mob had overwhelming numbers and firepower, including a machine gun and an airplane.

Ruins of Greenwood Section of Tulsa: 1921

Greenwood in ruins after white mob assault in Tulsa: 1921

As they gained territory, the white mob systematically looted each house, business and church and then burned them to the ground, sometimes murdering the homeowners they found. The National Guard, which had been mobilized and spent the night and morning protecting white neighborhoods, moved to end the mob violence around noon.

The actual death toll is not known. Estimates ranged from 10 white and 26 black, to several hundred African American dead. The entire Greenwood section of the city was burned to the ground.

Early NAACP leader James Weldon Johnson: 1920 ca.

NAACP leader James Weldon Johnson led the fight for Dyer bill. Photo by Addison Scurlock.

Dyer Bill – 1922

The increasing violent clashes put pressure on Republican Party leaders who still nominally advocated the rights of African Americans.

While there was no serious talk of Congress over-riding state Jim Crow laws, the campaign against lynching and the armed clashes gave new impetus to a federal anti-lynching bill that had been introduced in one form or another since 1901.

African American leaders had successfully lobbied the Republicans to include an anti-lynching plank in their party platform.  In 1922, the party controlled both houses of Congress and the presidency.

The House of Representatives passed Dyer’s bill, strongly lobbied by the National Association for Advancement of Colored People (NAACP), on a 231-119 vote on January 16, 1922.

Mary Church Terrell as a Young Woman: 1920 ca

Mary Church Terrell, one of the organizers of the 1922 march on Washington. Photo: Addison Scurlock.

Mainstream civil rights organizations that had been leading the anti-lynching fight stepped up their tactics. In addition to the traditional meetings held in churches and letters written to newspapers and elected officials, these leaders made another foray into the street.

The Washington march included many fraternal organizations:  Masons, Elks and Knights of Pythias and Odd Fellows, along with veterans of the Civil and Spanish-American wars and World War I. Over 700 automobiles brought up the rear of the parade.

The District of Columbia march was organized by a “Committee of 100” mainly composed of D.C. residents. It featured a number of prominent women in the leadership, including Mary Church Terrell, a founder of the NAACP, Rosalie F. Cook, a member of the District’s board of education and M. A. McAdoo, head of the Phyllis Wheatley YWCA.

After the march, the NAACP took out full-page ads in major newspapers across the country on November 22 and 23, including the New York Times and The Atlanta Constitution. Despite the backdrop of armed clashes, the lobbying efforts, the 5,000-person march, and the follow-up ad campaign, the Dyer anti-lynching bill died in December 1922, after Senate Democrats staged a filibuster.

Aftermath

While similar bills were introduced in subsequent years, the Ku Klux Klan reached the height of its power in that period during the 1920s. They effectively blocked any legislation through their successful electoral program in the south and intimidation of any white official within their range of influence who considered breaking with them.

NAACP Anti-Lynching Advertisement in New York Times: 1922

NAACP ad in New York Times Nov. 22, 1922 during campaign for Dyer anti-lynching bill.

The devastating defeat of Tulsa’s armed resistance put a damper on this form of resistance and began the decline of the ABB. Briggs ultimately merged the organization with one of the two communist parties in existence at the time.

The failure of public mass pressure to result in victory during the anti-lynching campaign discouraged leaders from widespread use of this tactic during the 1920s.

It would be another ten years before African American activists again embraced the tactics of nationwide marches and demonstrations and renewed the push for federal anti-lynching legislation.


Read Part II: “Scottsboro Boys” – New Tactics & Strategy for Civil Rights
Read Part III: DC’s Old Jim Crow Rocked by 1939 Marian Anderson Concert


Author’s Notes: Most of the material in this article is taken from The Washington Post, The Afro American, Washington Times, Washington Star, Washington Bee, Amsterdam News, New York Times, Chicago Defender, “The Tulsa Race Riot Report” by the Oklahoma Commission and other public sources.


Craig Simpson is a former Secretary-Treasurer of Amalgamated Transit Union Local 689 and has a BA in labor studies from the National Labor College. He can be contacted by email at washington_area_spark@yahoo.com.